In the gospel
reading for the weekend of October 24th and 25th, we hear about a Catholic
priest in Manhasset, NY, who gave a blessing during a Christmas tree lighting
ceremony, and during the blessing he mentioned the word “Jesus.” Immediately, a
local politician jumped up and angrily interrupted the priest. The politician grabbed
the microphone and, as a stunned crowd looked on, declared, “This is
inappropriate!”
Oops, wait a
minute. My mistake. We don’t read about that event in this week’s gospel
reading. That occurred in the United States a few years ago. It seems that just
mentioning the word “Jesus” in public is very offensive, and doing so can get
you in a lot of trouble.
No wait,
that’s not quite right. It’s perfectly OK to mention the word “Jesus” in
public, as long as you do it as part of an angry and profane curse, for
example, when you stub your toe or lose your cell phone signal. You can shout
out the name of Jesus as profanity and it’s perfectly acceptable.
Or if you are
a self-proclaimed “artist,” and you’ve received a taxpayer-funded government
grant, you can dunk a crucifix in a jar of your own urine, call it “art” and
see your work displayed in the finest museums.
In these
situations, the name of “Jesus,” along with the requisite vulgarities and
scatology, constitute freedom of speech.
You get into
trouble saying the word “Jesus” in public only when it’s part of the concept
that Jesus Christ is the Son of God, the Savior of the world, the founder of
Christianity, and—here’s the real offense—in the process imply that you
personally believe what the Bible says about Jesus is really true.
Oh sure,
there’s stuff in the U.S. Constitution about freedom of speech and freedom of
religion, blah, blah, blah. But in our sophisticated modern culture we all
understand that the clearly written freedoms of speech and religion in the
Constitution take a back seat to the unwritten freedom FROM religion, which is
based on the also unwritten constitutional right NEVER to be offended.
In this
week’s REAL gospel reading, it is interesting to notice that many people 2,000
years ago also were part of a sophisticated modern culture—that is, they too
were offended when someone said the word “Jesus” in public.
A blind man
named Bartimaeus sat by the roadside begging. When he heard that Jesus was
passing by, he called out in a loud voice, “Jesus, son of David, have pity on
me!”
The next
verse in the gospel says, “And many rebuked him, telling him to be silent.”
That’s pretty
much what happened to the Catholic priest in New York. As soon as he mentioned
the word “Jesus” he was rebuked and told to be quiet.
In our
country, all believers in Christ have the constitutionally-guaranteed rights
both to exercise our faith freely and speak our minds publicly. We all should
be more like Bartimaeus, who, when told to be quiet, instead shouted all the
louder, “Son of David, have pity on me!” We should take our cue from St. Peter
who also was told by people in authority to stop talking about Jesus. Peter
said, “We must obey God rather than men!” (Act 5:29).
I have an
idea. Let’s stop using safe, generic figures of speech. For example, when
someone sneezes, instead of saying, “God bless you” (which is usually a mumbled
“G’blessya” anyway), say firmly and loudly, “Jesus bless you!” I bet you’ll get
some very surprised looks.
Now of
course, when someone sneezes and you respond with, “Jesus bless you,” you
really have to mean it.