In the 17th
chapter of John’s gospel, which we hear at Mass this weekend, Jesus offered up
a passionate prayer to God the Father. On the night before He sacrificed His
life for the sin of the world, He prayed that His followers “may all be as
one.” Jesus desired that all those who believe in Him throughout history would
be of one heart and one mind, so that by their obvious unity, unbelievers would
be drawn to the saving truth of the Gospel.
Well, let’s
see if Jesus’ prayer was answered. We currently have the Orthodox churches,
split mostly along national lines, such as Greek, Russian, Serbian, etc.
We have in
excess of 30,000 different Protestant denominations (it’s impossible to get an
accurate count as new ones are being formed daily), each one convinced its
particular interpretation of Scripture is right.
And of
course, we have the Catholic Church, which may appear to outsiders as somewhat
unified, but trust me, as a member, I know it too is wracked with splits and
divisions. Unlike Protestants, these Catholic factions don’t leave to form new
denominations, they instead work to change the church—or in some cases, it
seems, work to kill the church—from the inside out.
Some Catholic
groups want the church to drop its emphasis on “superstitions” (such as the
Virgin Birth, the Resurrection, the existence of God, and other old-fashioned
doctrines) and focus all its energies on Marxist social policies. Other groups
want women to become priests; some groups want priests to get married; still
others want priests to get married…to each other. But the jaw-dropping award
winners are those groups which want the church to bless the act of ripping a
wiggling infant from his or her mother’s womb and tossing it into a Dumpster.
Which reminds
me of a popular bumper sticker: “You can’t be Catholic and Pro-Choice.” Very
simple but very true. If you are Catholic, you cannot be pro-choice—and vice
versa.
To be
pro-choice, a person must deny a host of basic church doctrines, including the
doctrine that the Bible is the Word of God. In Scripture, God is quoted as
saying, “Before I formed you in the womb I knew you” (Jeremiah 1:5). If that
statement is accurate, then a fetus is a unique human being and abortion is
terribly wrong—end of discussion.
When people
claim abortion is acceptable, they deny the accuracy of the Jeremiah verse (and
many other verses), and therefore deny the accuracy and inerrancy of Scripture,
which is a very un-Catholic position.
The most
important church doctrine being violated by the pro-choice view is the belief
that God alone is the author and Creator of life. In Psalm 139, King David
expressed awe over God’s majestic, creative power: “For you created my inmost being;
you knit me together in my mother’s womb. I praise you because I am fearfully
and wonderfully made; your works are wonderful, I know that full well” (Ps
139:13-14).
The
pro-choice view is based on the notion that mankind is the sole authority regarding
life and death issues. Mankind, not God, has the right to determine when,
where, and how life is created. How incredibly prideful and arrogant! The only
way to proclaim this view with a straight face is to be an avowed atheist.
Anyone who holds this view while believing that God exists is, well, is a very
scary person indeed.
But, thanks
be to God, the tide of public opinion is slowly moving away from the Culture of
Death. Before he died a few years ago, Charles Colson noted the ambivalence in
the pro-choice camp. He quoted one abortion supporter as saying, “We know
what’s inside those garbage bags behind the clinic. We’ve seen our friend’s
sonogram.” Keep praying.
So, anyway,
speaking of prayer, with all the disunity and confusion in Christendom, was
Jesus’ heartfelt prayer answered? It would seem not. But we must remember that all
prayers are answered by God. However, sometimes the answer is “yes,” sometimes
the answer is “no,” and sometimes the answer is “wait.”
Apparently,
God told His own Son to wait. Mankind’s sinful nature—our pride and selfishness
and parochial prejudices—cause divisions and disunity even among those
professing faith in Christ. It’s a shame, and it’s not the Lord’s will for us,
but it’s a fact of life in a sinful, fallen world.
Jesus’ prayer
that all believers be as one should give us some insight about what He
considers important. Don’t forget, He offered this prayer when He was on the
verge of being tortured and killed. If He could focus on the unity of His followers
at that point in time, it must be a really crucial issue.
Maybe we
could remember this the next time we’re tempted to join in the latest round of
sectarian squabbles, doctrinal disputes, and dogmatic dog fights. Maybe if we
instead focus on the love of God, the miracle of Creation, and the joy of the
Resurrection, we’ll demonstrate the truth of the Gospel to an unbelieving world
and bring more souls with us into Heaven.
Maybe then
the answer to Jesus’ prayer finally will be “yes.”
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