The overall message of Scripture is
comforting. Our divine Creator loves us, forgives our sins, and offers the gift
of eternal life. This message truly brings peace of mind. But sometimes the
specific words of Jesus can be downright unnerving. For example, in the gospel
reading at Mass this week, Jesus offers these two statements: “If anyone comes
to me without hating his [family]…and even his own life, he cannot be my
disciple,” and “Anyone of you who does not renounce all his possessions cannot
be my disciple.”
Comforting words? I don’t think so.
Especially in present-day America.
It’s ironic that in today’s culture, followers
of Christ are commonly associated with traditional values and old-fashioned
views. However, Jesus Christ is the most radical, bomb-throwing revolutionary
ever to walk the earth.
Jesus takes the most widely accepted
human beliefs and practices—the “traditional” ways of looking at things—and
turns them completely upside-down. For example:
People strive to be successful and
accumulate possessions, but Jesus comes along and says, Forget about it!
Possessions are meaningless!
People work hard to be noticed and
receive praise from others, but Jesus says, Waste of time! You have to be
completely UNNOTICED to be exalted!
People toil night and day to win the
rat race, but Jesus says, Stop! Even if you win the rat race, you’re still a
rat! You have to stop competing in the race to win the race!
This is radical stuff. This is the
kind of thinking that gets a person labeled as a wacko and occasionally thrown
into prison. (And occasionally crucified.)
Throughout history, whenever
Christians were considered wackos by mainstream society, the Church was most
vibrant and alive. During other times, when being a Christian was commonplace
and respectable in society, the Church became fat and lazy and did little to
inspire vibrant faith.
Here in America, in the early stages
of the 21st century, we are undoubtedly living in a post-Christian culture.
Secular unbelievers are firmly in control of all the major societal
institutions: government, business, the media, and education.
It is no longer mainstream to be a
follower of Christ. We are officially on the fringe of modern society. We are
routinely labeled “extremist,” “intolerant,” and “dangerous” because, among
other things, we believe:
- Perversion is perverse.
- Killing babies in not a wonderful thing.
- People have a constitutional right to utter the word “Jesus” in public.
All this does not bode well for the
future of the good ol’ U.S. of A., but it is an opportunity for the Church’s
faith to become vibrant and alive. We can shine the light of Truth in a dark
and dying world.
Since believing in Jesus is once again
subversive, we can stop worrying about being accepted and “fitting in.” We can
be liberated by the knowledge that we’ll NEVER fit it. (Unless, of course, we
deny our Lord. Then we’ll fit right in at all the trendy secular gatherings,
especially that particular trendy secular gathering known as Hell).
When we try to “fit in” to secular
society, then the words of Jesus offer very little comfort. But when we
renounce the idolatry of our modern age—consumerism and self-aggrandizement—and
instead put our faith and hope in God, then Jesus’ words will bring comfort.
When Jesus said we must renounce all
our possessions, I don’t think He meant we have to lose all our possessions and
live in abject poverty. I believe He meant we must be emotionally detached from
our possessions, to the point where if we someday lose all our material goods,
it really won’t bother us too much.
So let’s be radicals. Let’s rebel
against society. Let’s store up spiritual treasure in Heaven rather than frantically
scrambling to accumulate material things here on earth. Let’s be truly free and
liberated by worshipping the Lord rather than worshipping our stuff.
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