Quite often religious people are accused
of being so heavenly minded, they are no earthly good. The thinking goes that
people who look forward to spending eternity in peaceful joy with God in Heaven
are too willing to accept unacceptable conditions here and now.
This is exactly what Karl Marx meant
when he famously said that religion is the opiate of the masses. The father of
atheistic Communism was complaining that people who believe in another world
after this world are like drug addicts: dumb and docile and unwilling to fight
to make things better. (Of course, what Marx’s philosophy produced during the
last hundred years cannot in any way be described using the word “better,”
unless you think pervasive poverty, widespread hopelessness, no freedom, and
100 million murder victims are good things.)
Anyway, the truth is much closer to what
C.S. Lewis wrote in his terrific little book, “Mere Christianity.” Lewis said,
“If you read history you will find that the Christians who did most for the
present world were precisely those who thought most of the next….The Apostles
themselves, who…[converted]…the Roman Empire…the…Evangelicals who abolished the
Slave Trade, all left their mark on Earth, precisely because their minds were
occupied with Heaven.”
In U.S. history, two monumental earthly
struggles—the abolition of slavery in the 19th century and the Civil Rights
Movement in the 20th century—were led in large measure by clergymen who were
motivated by their Christian faith.
Lewis’ summary of this
topic is prophetic for our day and age. He wrote, “It is since Christians have
largely ceased to think of the other world that they have become so ineffective
in this [world].”
Modern Christians, including and
especially Catholics in the U.S., have assimilated so successfully into the
secular culture, our religious beliefs no longer set us apart from the crowd.
How else could it be that a majority of Catholics consistently vote for fanatically
pro-abortion politicians? The answer is simple. We no longer think about
Heaven. We no longer think about the fact that somebody is going to have to
answer someday for all that spilled blood. We shrug at the murder of innocent
babies because we either think short-term economic issues are more important,
or we think being called a religious fanatic by some has-been atheist celebrity
is the worst thing that could ever happen to us.
Boy, talk about having your priorities
screwed up.
It’s time we started thinking more about
Heaven. After all, that is where we (hopefully) will spend eternity. And the
last time I checked, eight-hundred-bazillion-jillion-infinity years in Heaven
is a much longer period of time than a mere 60, 80, or even 100 years here on
earth.
If we become more “heavenly minded,” we
won’t become, as they say, “no earthly good.” If anything, we’ll become much more
earthly good, and less likely to accept the unacceptable here in this world.
The reason is simple: even though our eventual goal is Heaven, when we remember
that God created this world and that He loves each and every person here, we will
work even harder for truth and justice.
So, if our minds are more occupied with
Heaven, we’ll live our lives focused on the Lord, which makes us more reverent
toward His amazing creations here. We’ll be more respectful of nature, and
we’ll love and care for other human beings.
When it comes to the correct view on
this topic, C.S. Lewis had it right, while Karl Marx was completely wrong.
(Lewis tops Marx on a host of other topics, including, of course, whether God
exists or not. Sadly, Marx knows the right answer now, but the fire and torment
of his eternal dwelling probably do not give him much opportunity to ponder it.)
Anyway, don’t fall for that old bogus
line: heavenly-minded people are the ones who make this world bearable. That’s
because the object of our devotion, the Lord God, has commanded us to love Him
and His amazing creation, including all the people in it.
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