The Gospel reading at Mass this weekend
offers a long version and a short version. The priest or deacon has the option
of reading the full passage from Matthew’s gospel, which takes about
two-and-a-half minutes to recite, or the abbreviated passage, which takes about
one minute.
If the priest or deacon chooses the
shorter version, what will the people in the pews gain? Well, they will gain 90
whole seconds. This means Mass will end sooner and the folks will have a full
one-and-a-half minute head start on the weekly tire-squealing, curb-jumping contest
to get out of the parking lot as quickly as possible, even if it means
occasionally side-swiping Grandma McGillicuddy, who really should’ve known
better than to challenge a Chevy Suburban with her rickety walker.
Now, on the other hand, what will the
people in the pews gain if the priest or deacon chooses to read the full
two-and-a-half minute version of the Gospel? Oh, nothing much—except the
COMPLETE EXPLANATION of what the gospel reading actually means. Gee, who would
want to waste a valuable 90 seconds for something like that?
This week, Jesus tells the parable of
the wheat and the weeds. A man sowed good seed in his field, but at night an
enemy snuck in and sowed weeds throughout the field.
When the wheat began to grow, weeds also
appeared. The servants went to the man and asked if they should pull out the
weeds. He replied no, as they might accidentally uproot the wheat in the
process. Wait till the harvest, then at that time, the harvesters will separate
the wheat from the weeds, putting the wheat into the barn and bundling up the
weeds to be burned.
And right at that point, the shorter
version of the gospel reading comes to an end. So, with the shorter version,
the average American Catholic, who has little knowledge of farming, will think
Jesus just gave a lesson in basic agriculture.
If the additional one-and-a-half minutes
are presented, the people in the pews will hear Jesus’ detailed explanation of
what the parable means. Possibly this is worth 90 seconds of a person’s
valuable time?
Jesus
described each symbolic point in the parable:
- the man who sowed good seed is the Son of
Man, that is, Jesus Himself
- the field is the world
- the good seed represents the children of the
Kingdom
- the weeds are the children of the evil one
- the enemy is the devil
- the harvest is the end of the age
- the harvesters are angels
Jesus then
went on to say, “The Son of Man will send his angels, and they will collect out
of his kingdom all who cause others to sin and all evildoers. They will throw
them into the fiery furnace, where there will be wailing and grinding of
teeth.”
In this
explanation, Jesus acknowledged the existence of the following: (1) the devil,
(2) the devil’s evil followers, (3) a future final judgment, and (4) a place
where evildoers will be sent which is, shall we say, not very pleasant.
OK, it seems this parable is slightly
different than just a lesson in basic agriculture.
Each of the four realities acknowledged
by Jesus—the devil, his evil followers, final judgment, and Hell—are not
exactly popular concepts these days. Maybe many people indeed would prefer a
lesson in basic agriculture and a 90-second head start toward the parking lot.
But if Jesus says something is real,
then whether we like it or not, it is real. We ignore it at our own risk. And
speaking of risk, maybe it’s time we relaxed and took our time while leaving
the church parking lot. I hear Grandma McGillicuddy has a mean lawyer.
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