In this week’s gospel reading, a group
of Sadducees attempted to trap Jesus with a hypothetical question. If a person
had more than one spouse on earth, who would be the one true spouse in Heaven?
After offering a fairly ridiculous
scenario, the Sadducees said, “Now at the resurrection whose wife will that
woman be? For all seven had been married to her.”
We know their inquiry was a trap
rather than sincere because the Scripture reading begins: “Some Sadducees,
those who deny that there is a resurrection, came forward and put this question
to Jesus…”
If those guys did not believe in the
resurrection of the dead, then why did they bother asking the question? It’s a
moot point. If there is no life after death, then—let me see if I can phrase
this properly—WHO CARES?!
This passage reminds us that
skepticism about life-after-death is not exclusively a modern phenomenon.
People who sneer at the idea of a resurrection and deny the existence of Heaven
and Hell have been around for thousands of years. It just SEEMS like it’s a
modern phenomenon because a small minority of secular elites have commandeered
so much power and influence in our culture these days.
People who deny a supernatural
dimension to life and who believe that religious faith is a silly ancient
superstition now dominate many facets of society: the news media, education,
entertainment, government bureaucracies, and the legal system, just to name a
few.
Once again, it’s a basic clash of
worldviews. Atheistic vs. Theistic. Secular vs. Spiritual. Did God create
mankind or did mankind create God? (That is, did mankind, during a primitive
era marked by fear and ignorance, invent the concept we call “God”?).
The secular view is present even in
many religious organizations. A Christian theologian, Professor Roy W. Hoover,
states this view with stark clarity: “The idea of resurrection is embedded in
an ancient worldview that is outdated in a scientific age. The belief in a
general resurrection of the dead simply cannot stand as an article of faith.”
However, if belief in resurrection is
removed as an article of faith, the heart of Christianity is removed. Without a
hope for resurrection, the primary purpose of the faith is gone. There is
nothing left, except to ask the question the Sadducees should have asked—let me
see if I can phrase this properly—WHO CARES?!
After one of Professor Hoover’s public
forums, where he espoused the view that life-after-death is a silly ancient
superstition, one attendee, a Methodist minister, commented on the implications
of teaching Christianity without any hope of Heaven: “I don’t think that helps
me too much when I’m counseling a grieving family.”
No kidding, Reverend.
St. Paul understood the importance of
belief in the resurrection. He wrote in 1st Corinthians, “If Christ has not
been raised, and if only for this life we have hope in Christ, we are to be
pitied more than all men.”
If there is no life-after-death, then
it just doesn’t matter. Years ago I was an atheist and a drunk. I’m not very
proud of my actions back then, but given my worldview, my behavior was actually
quite logical and consistent. If we cease to exist at the moment of death, then
life is ultimately meaningless, so why NOT have a well-balanced breakfast of
Cocoa Puffs and vodka? No matter what we do now, in a hundred years or less
we’ll all be gone, so—let me see if I can phrase this properly—WHO CARES?!
Like St. Paul, Jesus also had no
doubts about life-after-death and resurrection. After He answered the
Sadducees’ silly question, He addressed their unbelief: “That the dead will
rise even Moses made known….[God] is not the God of the dead, but of the
living; for to him all are alive.”
Faith in resurrection and hope for
life-after-death are the heart of Christianity. They are the answer to the skeptic’s
question, “Who cares?” Jesus cares. He cares a lot! And He offered His life to
ensure that we can live forever.
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