A joyous Resurrection Day to all! I
hope you have a wonderful Easter celebration, and are filled with the grace and
peace of Christ!
Thoughts and observations of a Recovering Atheist, Baby Boomer, Left-Handed Red Sox fan. Contact at MerryCatholic@gmail.com
Sunday, April 5, 2015
Saturday, April 4, 2015
‘Attitude of Gratitude’ observation for Saturday evening
I am grateful that my darling wife and
I will be singing in the choir this evening during the Easter Vigil Mass. Yeah,
it’s a long one. But it’s the most solemn and special liturgy on the entire
Church calendar. It starts dark and slow, but as we recall the events of salvation
history, the evening builds to a bright and joyous and triumphant ALLEUIA! He
is risen. He is risen indeed!
Friday, April 3, 2015
The ‘Wait, What?!’ of the Week
An innocent man is arrested. He is
beaten, tried before a “kangaroo court,” found guilty and sentenced to death. Then
he is beaten some more, and finally executed in the most painful and gruesome
manner ever devised by the sadistic mind of man. And the day this all happens
is called “Good.”
Wait. What?! How can this sad and
painful and unjust day be called “Good”? Well, for centuries we’ve been calling
this particular day “Good Friday.” Hmm, why exactly is it “good” that an
innocent man was arrested and beaten and murdered? Actually, on that day, it
was not good; it was awful. But on Sunday, the preceding Friday retroactively became
good. When Jesus rose from the dead He turned something awful into something
wonderful. By His painful death He took the punishment we all deserve; He paid
the price for our sin. Then when He rose, He conquered death once and for all.
Best of all, He promised that if we put our faith in Him, we too will conquer
death.
So yeah, despite the horror and the
pain and the blood, that particular awful day turned into a good day, Good
Friday. God bless you on this somber day of reflection. But don’t forget:
Sunday is coming!
Thursday, April 2, 2015
‘Attitude of Gratitude’ observation for Thursday afternoon
I am grateful that during the Last
Supper, the Lord instituted the Eucharist, which we celebrate and commemorate
this evening. What a great gift—the body and blood, soul and divinity of
Christ—truly present for us some 20 centuries later. It is, as the Catechism
explains, “the Source and Summit of the Christian life.” A blessed Triduum to
all! (Ha! I just tossed out a fancy word, and now you’ll have to do a Google
search, or else it will bother you for the rest of the day!)
Wednesday, April 1, 2015
Happy Easter, and Ho! Ho! Ho!
Here we are; it’s finally Easter. This is the
perfect time to talk about … Christmas.
Christmas?! Well, sure, why not? It only seems
logical that as the Christian community directs its attention this week to the
Resurrection of Jesus, we should also give some thought to the miracle that
made it all possible: the Incarnation.
Most people consider the Easter Resurrection
to be a stunning miracle. And, of course, it is. But let me ask you, which is
more stunning, that Almighty God—who shaped inert molecules into living,
breathing human beings in the first place—was able to re-animate the dead body
of one particular person at one particular time in history, or that this
supernatural, ever-living God would take on human flesh Himself?
The power of God is plainly evident to all
who sincerely look. Who designed and created us? Impersonal natural processes?
Sure. Our kidneys filter poison from the blood and leave the good stuff alone.
How do they know one from the other? Survival of the fittest? Uh huh. Who told
the eye’s pupil to open wide in low light and to shrink quickly in bright
light? Random genetic mutation? Yeah, right.
Think of it this way: hundreds of the best
techno-nerds on Microsoft’s payroll work for years to write the millions of
lines of software code needed to bring their various Windows operating systems
to market. And even then, the programs have plenty of bugs and glitches. Still,
no one would deny that a lot of intelligence, a lot of designing, and a lot of
effort went into creating those software programs.
However, the intricate computer code of the
Windows operating system is like a crude pile of Tinker Toys when compared to
the genetic code written in DNA molecules within each and every cell of our
bodies. It just wrote itself without any outside planning or intelligence?
Chaos plus chance plus time equals intricate complexity? Impersonal,
purposeless evolution explains our existence? There is no God? Sorry, that is
too great a leap of faith for me.
The power and majesty of God is plain for all
to see. I am delighted, but not really surprised, that this powerful God caused
a crucified Rabbi to regain life 2,000 years ago in Palestine. If He has the
power to create life out of chaos, He certainly can breathe life back into a
once-living organism if He so chooses.
What I find absolutely stunning is that this
powerful and majestic God loved His little human creations so much that He
became one of them. The power of God—I’m not surprised. The love of God—I’m
positively awestruck.
This is why Christmas strikes me as being a
more amazing miracle than Easter. Obviously the love of God and the power of
God are present in both events. Jesus didn’t allow Himself to be tortured and
killed just so He could perform a fancy magic trick three days later. It was
His burning love for humanity that made Him offer up His own life as an atoning
sacrifice for sin. As St. Paul wrote in Romans 5:8, “God demonstrates his own
love for us in this: While we were still sinners, Christ died for us.”
Christmas was when this whole spectacular
plan of redemption began. It all happened through God’s mighty power. But it
all happened because of God’s overflowing love for us.
Once I finally came to believe that there
really is a God (oh well, age 27 was better late than never), I never doubted
that He possessed the power to do whatever miracle He wants—even raising the
dead.
But it sometimes boggles my mind as to why
He would waste his time saving a bunch of self-centered, ungrateful creatures
like we humans. His love is that unfathomable. That is why Easter is easy for
me to believe. It is Christmas with which I struggle.
Many people are just the opposite. They have
no problem believing that the little baby in the Bethlehem manger was really
Emmanuel, “God with us.” But when it comes to Easter, well, come on now, modern
science has proven that resurrections can’t happen, right? (I find it odd that
we let our views of supernatural phenomena be shaped by a field of study which,
by definition, can only concern itself with natural phenomena.
That’s kind of like saying, “Well, we just have to follow Fred’s medical
advice. After all, he is a successful car salesman.” Modern society says,
“Well, we have to follow the scientist’s advice about supernatural events.
After all, they study only natural events.”)
But if you really were convinced that we were
honoring the Son of God three-and-a-half months ago during the Christmas
holiday, but today think it is a little bit too impossible to believe that a
dead guy got up and walked, you’ve got it all backwards. The divine baby in
that manger is the difficult leap of faith. If He really was who the Gospels
say He was, then what happened in a Jerusalem graveyard early on a Sunday
morning 33 years later is a piece of cake to accept.
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